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13 Jamadal Ukhra 1441 / 07 February 2020 Five Valuable Points for the Acceptance of A'amaal

13-06-1441_07-02-2020 Five Valuable Point for the Acceptance of Aamaal.mp3

12 Jamadal Ula 1441 / 07 January 2020 Cure for Incurable Diseases

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24 Jamadal Ukhra 1441 / 18 February 2020 Weekly Majlis – Causes to Our Problems and Its Solutions

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22 Jamadal Ukhra 1441 / 17 February 2020 Sura Baqarah Ayaat 30 Continued

18 Jamadal Ukhra 1441 / 13 February 2020 Sura Baqarah Ayaat 30 Continued

17 Jamadal Ukhra 1441 / 12 February 2020 Sura Baqarah Ayaat 30 Continued

17 Jamadal Ukhra 1441 / 11 February 2020 Weekly Majlis - The Greatness of Allah Ta'ala's Commands

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This Earth is Like in the Heavens

یہ زمیں جیسے ہے آسماں میں This earth is like in the heavens This is a beautiful Bayaan (in...

The earth is like in the heavens.mp3

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Your Servant has Come to Your Threshold with the Hope of Attaining Your Kindness!

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The Seven Stages of Salaah

Malfooz of Hadhrat Moulana Maseehullaah Rahmatullaahi Alayhi. Moulana said: There are seven...

The objective of our life in this world

Eight intentions before any action

Ladies Malfoozat

Importance of Home Taleem

A Muslim home is really one in which 5 times salaat takes place (by the females), Nafl namaazes...

Special Advice's For The Guests of Allah Ta’ala and Nabi Sallallahu Alaihi Wasallam - When Visiting Baytullah and The Rasool of Allah Ta’ala (Sallallahu Alaihi Wasallam)

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NOTE:- Nowadays, children are being spoilt with love and affection while the parents console themselves by saying that the child will behave when he grows up. One should remember that if the foundation is not straight, the building will also be crooked. Therefore, it is necessary to inculcate good character into the child from the very beginning so that one may not regret later.

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Featured Dua

When Removing One's Clothing

It is mentioned in the Hadith that on removing one’s clothing recite ‘Bismillah’ as it serves as a barrier between the Shayaateen and human beings. In other words the Shayateen are prevented from viewing the human being. (Hisnul Haseen pg.147 – Urdu)

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Is poverty superior or wealth?

عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رُبَّ أَشْعَثَ مَدْفُوعٍ بِالْأَبْوَابِ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ ". رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ سُوَيْدِ بْنِ مَسْعُودٍ

Hadrat Abu Hurairah R.A. narrates that Rasulullah Salallahu Alaihi Wasallam is reported to have said, “There are many people that have dishevelled hair, full of dust, turned away from the door, if they take an oath on Allah then He will certainly fulfil it. (Muslim)

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Beautiful Sunnats of Nabi Salallahu Alaihi Wasallam

English Sunnats | Pages: 37

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Unity Amongst Sahaaba R.A	Lessons Mishkat Sharif
Seerat of Our Beloved Nabi Sallallahu Alaihi Wasallam	Ya-Ayyuhan-Nasu’abudu Rabbakum / O mankind! Worship your Rabb

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Khanqah & Zikr

Definition of Khanqah

لدر المختار وحاشية ابن عابدين (رد المحتار) قَوْلُهُ: وَرِبَاطٍ هُوَ خَانْكَاةُ الصُّوفِيَّةُ وَهُوَ مُتَعَبَّدُهُمْ. وَفِي كَلَامِ ابْنِ وَفَا نَفَعَنَا الله بِهِ مَا يُفِيدُ أَنَّهَا بِالْقَافِ فَإِنَّهُ قَالَ الْخَنْقُ فِي اللُّغَةِ:التَّضْيِيقُ، وَالْخَانِقُ: الطَّرِيقُ الضَّيِّقُ وَمِنْهُ سُمِّيَتْ الزَّاوِيَةُ الَّتِي يَسْكُنُهَا صُوفِيَّةُ الرُّومِ الْخَانْقَاهْ لِتَضْيِيقِهِمْ عَلَى أَنْفُسِهِمْ بِالشُّرُوطِ الَّتِي يَلْتَزِمُونَهَا فِي مُلَازَمَتِهَا وَيَقُولُونَ فِيهَا أَيْضًا مَنْ غَابَ عَنْ الْحُضُورِ غَابَ نَصِيبُهُ إلَّا أَهْلَ الْخَوَانِقِ وَهِيَ مَضَايِقُ اهـ ط. وَوَجْهُ تَسْمِيَتِهَا رِبَاطًا أَنَّهَا مِنْ الرَّبْطِ: أَيْ الْمُلَازَمَةِ عَلَى الْأَمْرِ، وَمِنْهُ سُمِّيَ الْمَقَامُ فِي ثَغْرِ الْعَدُوِّ رِبَاطًا، وَمِنْهُ قَوْله تَعَالَى {وَصَابِرُوا وَرَابِطُوا} [آل عمران: 200] وَمَعْنَاهُ انْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، لِقَوْلِهِ - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ - «فَذَلِكُمْ الرِّبَاطُ» أَفَادَهُ فِي الْقَامُوس

In Durrul Mukhtar, Allama Ibn Aabideen Shami (RA) writes, Ribaat refersto the Khanqah of the Sufis, their place of worship. The dictionary meaning of"Khanq" is narrowness. "Khaniq" refers to a narrow path.Therefore the small corner in which the Sufis of Rome had resided is referred to as a Khanqah, because they would restrict themselves with conditions which they had to adhere to in that place. The Arabs also say, Whoever is absent from my presence, his share is lost except the people of Khawaniq (narrow places). The reason for referring to it as 'Ribaat' is because it is derivedfrom the word 'Rabt' which means to stick firmly upon a matter, thus a gap oropening to the enemy is called Ribaat.(Therefore that the gap of our enemies(i.e. Shaytaan and Nafs) should be guarded). From it is the verse of the Quraan Sharif, "be firm in fighting (the enemy) and remain steadfast". Also it means, wait for (the next) Salaah after the completion of one Salaah, as Rasulullah Sallallahu Alaihi Wasallam referred to this action as Ribaat

Permissibility of Loud Zikr

وَفِي حَاشِيَةِ الْحَمَوِيِّ عَنْ الْإِمَامِ الشَّعْرَانِيِّ : أَجْمَعَ الْعُلَمَاءُ سَلَفًا وَخَلَفًا عَلَى اسْتِحْبَابِ ذِكْرِ الْجَمَاعَةِ فِي الْمَسَاجِدِ وَغَيْرِهَا إلَّا أَنْ يُشَوِّشَ جَهْرُهُمْ عَلَى نَائِمٍ أَوْ مُصَلٍّ أَوْ قَارِئٍ إلَخْ

Allama Shaaraani (RA) states, The Ulema of former and latter times have agreed that Zikrullah in the Masjid in a gathering and other places is Mustahab, except if their loud voices causes disturbance to a sleeping person,or a person performing Salaah or a person reciting Quraan. (Raddul Muhtaarpg.660 vol.1)

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