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Asháar

Aah, that heart that does not possess the pain of Allahs love

دو جہاں کا مزہ اس کو حاصل نہیں آہ جو دل ترے غم کا حامل نہیں Aah, that heart that...

This Earth is Like in the Heavens

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Success in the Eyes of Allah

Rasulullah ﷺ said:بَدَأَ الْإِسْلَامُ غَرِيبًا، وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ"Islam commenced...

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If a person was hospitalised for 6 months, he lost his job, hasn't paid his rental for 6 months,...

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1. The Plotting of Shaytaan - From Picture Making to Idol Worship
2. The Punishment & Evils of Photography
3. The Harms of Photography
4. The Carelessness of Sinning – Photography and Its Harms
5. The Sin of Photography & Lessons from Our Pious Predecessors on this Matter
6. Picture Making and Its Justification of Name Changes
7. The Stance on Photography By Our Pious Elders
8. Are We Taking This Sin of Photography & TV Seriously or We Immune to It
9. Warnings on Photography & Banking

Solution To Block Pictures When Using the Internet

Featured Sunnat

Sunnats of Qiyaam_2

10. Your gaze should not wander in any direction. Instead, it should be focused on the place of sajdah.

11. Once you have commenced your salaah, recite the thanaa silently:

Reference: Ihyaauddeen

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اللهُمَّ لَا تُؤَاخِذْنِي بِمَا يَقُولُونَ، وَاغْفِرْ لِي مَا لَا يَعْلَمُونَ، وَاجْعَلْنِي خَيْرًا مِمَّا يَظُنُّونَ

O Allâh, do not take me to task for that what they say, forgive me for that which they do not know, and make me better than what they perceive me to be.

Reference: Takhrij of Ihya - Duâ of Ali (Radiyallahu anhu)

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Rectifying the shortcomings of Faraaidh through Nawaafil

إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلَاةُ، قَالَ: يَقُولُ رَبُّنَا جَلَّ وَعَزَّ لِمَلَائِكَتِهِ ـ وَهُوَ أَعْلَمُ ـ: انْظُرُوا فِي صَلَاةِ عَبْدِي، أَتَمَّهَا أَمْ نَقَصَهَا؟

Reference: Abu Dawood

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Beautiful Sunnats of Nabi Salallahu Alaihi Wasallam

English Sunnats | Pages: 37

Kitaab Library

Prohibition of Alcohol in the Light of the Holy Quraan	Signs That Allah Ta'ala Has Opened One's Heart
Masnoon Duas	Treatment for Anger

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Khanqah & Zikr

Definition of Khanqah

لدر المختار وحاشية ابن عابدين (رد المحتار) قَوْلُهُ: وَرِبَاطٍ هُوَ خَانْكَاةُ الصُّوفِيَّةُ وَهُوَ مُتَعَبَّدُهُمْ. وَفِي كَلَامِ ابْنِ وَفَا نَفَعَنَا الله بِهِ مَا يُفِيدُ أَنَّهَا بِالْقَافِ فَإِنَّهُ قَالَ الْخَنْقُ فِي اللُّغَةِ:التَّضْيِيقُ، وَالْخَانِقُ: الطَّرِيقُ الضَّيِّقُ وَمِنْهُ سُمِّيَتْ الزَّاوِيَةُ الَّتِي يَسْكُنُهَا صُوفِيَّةُ الرُّومِ الْخَانْقَاهْ لِتَضْيِيقِهِمْ عَلَى أَنْفُسِهِمْ بِالشُّرُوطِ الَّتِي يَلْتَزِمُونَهَا فِي مُلَازَمَتِهَا وَيَقُولُونَ فِيهَا أَيْضًا مَنْ غَابَ عَنْ الْحُضُورِ غَابَ نَصِيبُهُ إلَّا أَهْلَ الْخَوَانِقِ وَهِيَ مَضَايِقُ اهـ ط. وَوَجْهُ تَسْمِيَتِهَا رِبَاطًا أَنَّهَا مِنْ الرَّبْطِ: أَيْ الْمُلَازَمَةِ عَلَى الْأَمْرِ، وَمِنْهُ سُمِّيَ الْمَقَامُ فِي ثَغْرِ الْعَدُوِّ رِبَاطًا، وَمِنْهُ قَوْله تَعَالَى {وَصَابِرُوا وَرَابِطُوا} [آل عمران: 200] وَمَعْنَاهُ انْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، لِقَوْلِهِ - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ - «فَذَلِكُمْ الرِّبَاطُ» أَفَادَهُ فِي الْقَامُوس

In Durrul Mukhtar, Allama Ibn Aabideen Shami (RA) writes, Ribaat refersto the Khanqah of the Sufis, their place of worship. The dictionary meaning of"Khanq" is narrowness. "Khaniq" refers to a narrow path.Therefore the small corner in which the Sufis of Rome had resided is referred to as a Khanqah, because they would restrict themselves with conditions which they had to adhere to in that place. The Arabs also say, Whoever is absent from my presence, his share is lost except the people of Khawaniq (narrow places). The reason for referring to it as 'Ribaat' is because it is derivedfrom the word 'Rabt' which means to stick firmly upon a matter, thus a gap oropening to the enemy is called Ribaat.(Therefore that the gap of our enemies(i.e. Shaytaan and Nafs) should be guarded). From it is the verse of the Quraan Sharif, "be firm in fighting (the enemy) and remain steadfast". Also it means, wait for (the next) Salaah after the completion of one Salaah, as Rasulullah Sallallahu Alaihi Wasallam referred to this action as Ribaat

Permissibility of Loud Zikr

وَفِي حَاشِيَةِ الْحَمَوِيِّ عَنْ الْإِمَامِ الشَّعْرَانِيِّ : أَجْمَعَ الْعُلَمَاءُ سَلَفًا وَخَلَفًا عَلَى اسْتِحْبَابِ ذِكْرِ الْجَمَاعَةِ فِي الْمَسَاجِدِ وَغَيْرِهَا إلَّا أَنْ يُشَوِّشَ جَهْرُهُمْ عَلَى نَائِمٍ أَوْ مُصَلٍّ أَوْ قَارِئٍ إلَخْ

Allama Shaaraani (RA) states, The Ulema of former and latter times have agreed that Zikrullah in the Masjid in a gathering and other places is Mustahab, except if their loud voices causes disturbance to a sleeping person,or a person performing Salaah or a person reciting Quraan. (Raddul Muhtaarpg.660 vol.1)

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اللهُمَّ لَا تُؤَاخِذْنِي بِمَا يَقُولُونَ، وَاغْفِرْ لِي مَا لَا يَعْلَمُونَ، وَاجْعَلْنِي خَيْرًا مِمَّا يَظُنُّونَ

O Allâh, do not take me to task for that what they say, forgive me for that which they do not know, and make me better than what they perceive me to be.

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