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30 Jamadal Ukhra 1447 / 20 December 2025 Five Nights When Duas Are Readily Accepted

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25 Jamadal Ula 1447 / 16 November 2025 The Barkat of a Moulana's Maths

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Asháar

Aah, that heart that does not possess the pain of Allahs love

دو جہاں کا مزہ اس کو حاصل نہیں آہ جو دل ترے غم کا حامل نہیں Aah, that heart that...

This Earth is Like in the Heavens

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Salaah Times

Maa'mulaat & Wazaaif

Malfoozat

3 Meanings of Salaam

The first meaning is the common meaning which all of us know, “Peace be upon you.” What a great...

Niyyat of a believer is better than his Amal

Ladies Malfoozat

Goodness of Both of the Worlds

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِO our...

The Amazing Power of 'Bismillah'

Man is a slave of one that bestows him with a favor

Islaahi Q&A

Attending Wedding Functions Amidst Sin

Condition: Hadrat, I have one matter which I would like to ask about. Previously I used to attend...

Featured Photography & TV Series

1. The Plotting of Shaytaan - From Picture Making to Idol Worship
2. The Punishment & Evils of Photography
3. The Harms of Photography
4. The Carelessness of Sinning – Photography and Its Harms
5. The Sin of Photography & Lessons from Our Pious Predecessors on this Matter
6. Picture Making and Its Justification of Name Changes
7. The Stance on Photography By Our Pious Elders
8. Are We Taking This Sin of Photography & TV Seriously or We Immune to It
9. Warnings on Photography & Banking

Solution To Block Pictures When Using the Internet

Featured Sunnat

Sunnats of Sajdah_2

8. Keep the hands away from the sides.

9. Fix the gaze on the nose in sajdah.

10. Keep a gap between the stomach and thighs.

11. Keep the knees close to each other in sajdah so that they face

Reference:

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Featured Dua

Dua when hearing of the demise of an Acquaintance

إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ، وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ، اللهُمَّ

اكْتُبْهُ فِي الْمُحْسِنِينَ، وَاجْعَلْ كِتَابَهُ فِي عِلِّيِّينَ، وَاخْلُفْ

عَقِبَهُ فِي الْآخِرِينَ، اللهُمَّ لَا تَحْرِمْنَا أَجْرَهُ، وَلَا تَفْتِنَّا بَعْدَهُ

Verily we belong to Allâh and we will return to Him. We will go back

to Our Sustainer. O Allâh, record hom amongst the pious, plce his

book of deeds in Illiyîn, and look after those he has left behind. O`

Allâh, do not deprive us of his reward, and do not place us into trials

after him.

(Tabrani in Kabir, Duâ of Tabrani, Ibnus Sunni)

Reference:

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Featured Kitaab

Beautiful Sunnats of Nabi Salallahu Alaihi Wasallam

English Sunnats | Pages: 37

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Anwaar us Salaah Latest Edition	Nikah! How to Attain its True Bliss and Reality & The Muslim Husband
Beautiful Sunnats of Nabi Salallahu Alaihi Wasallam	Bukhari Khatm

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Khanqah & Zikr

Definition of Khanqah

لدر المختار وحاشية ابن عابدين (رد المحتار) قَوْلُهُ: وَرِبَاطٍ هُوَ خَانْكَاةُ الصُّوفِيَّةُ وَهُوَ مُتَعَبَّدُهُمْ. وَفِي كَلَامِ ابْنِ وَفَا نَفَعَنَا الله بِهِ مَا يُفِيدُ أَنَّهَا بِالْقَافِ فَإِنَّهُ قَالَ الْخَنْقُ فِي اللُّغَةِ:التَّضْيِيقُ، وَالْخَانِقُ: الطَّرِيقُ الضَّيِّقُ وَمِنْهُ سُمِّيَتْ الزَّاوِيَةُ الَّتِي يَسْكُنُهَا صُوفِيَّةُ الرُّومِ الْخَانْقَاهْ لِتَضْيِيقِهِمْ عَلَى أَنْفُسِهِمْ بِالشُّرُوطِ الَّتِي يَلْتَزِمُونَهَا فِي مُلَازَمَتِهَا وَيَقُولُونَ فِيهَا أَيْضًا مَنْ غَابَ عَنْ الْحُضُورِ غَابَ نَصِيبُهُ إلَّا أَهْلَ الْخَوَانِقِ وَهِيَ مَضَايِقُ اهـ ط. وَوَجْهُ تَسْمِيَتِهَا رِبَاطًا أَنَّهَا مِنْ الرَّبْطِ: أَيْ الْمُلَازَمَةِ عَلَى الْأَمْرِ، وَمِنْهُ سُمِّيَ الْمَقَامُ فِي ثَغْرِ الْعَدُوِّ رِبَاطًا، وَمِنْهُ قَوْله تَعَالَى {وَصَابِرُوا وَرَابِطُوا} [آل عمران: 200] وَمَعْنَاهُ انْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، لِقَوْلِهِ - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ - «فَذَلِكُمْ الرِّبَاطُ» أَفَادَهُ فِي الْقَامُوس

In Durrul Mukhtar, Allama Ibn Aabideen Shami (RA) writes, Ribaat refersto the Khanqah of the Sufis, their place of worship. The dictionary meaning of"Khanq" is narrowness. "Khaniq" refers to a narrow path.Therefore the small corner in which the Sufis of Rome had resided is referred to as a Khanqah, because they would restrict themselves with conditions which they had to adhere to in that place. The Arabs also say, Whoever is absent from my presence, his share is lost except the people of Khawaniq (narrow places). The reason for referring to it as 'Ribaat' is because it is derivedfrom the word 'Rabt' which means to stick firmly upon a matter, thus a gap oropening to the enemy is called Ribaat.(Therefore that the gap of our enemies(i.e. Shaytaan and Nafs) should be guarded). From it is the verse of the Quraan Sharif, "be firm in fighting (the enemy) and remain steadfast". Also it means, wait for (the next) Salaah after the completion of one Salaah, as Rasulullah Sallallahu Alaihi Wasallam referred to this action as Ribaat

Permissibility of Loud Zikr

وَفِي حَاشِيَةِ الْحَمَوِيِّ عَنْ الْإِمَامِ الشَّعْرَانِيِّ : أَجْمَعَ الْعُلَمَاءُ سَلَفًا وَخَلَفًا عَلَى اسْتِحْبَابِ ذِكْرِ الْجَمَاعَةِ فِي الْمَسَاجِدِ وَغَيْرِهَا إلَّا أَنْ يُشَوِّشَ جَهْرُهُمْ عَلَى نَائِمٍ أَوْ مُصَلٍّ أَوْ قَارِئٍ إلَخْ

Allama Shaaraani (RA) states, The Ulema of former and latter times have agreed that Zikrullah in the Masjid in a gathering and other places is Mustahab, except if their loud voices causes disturbance to a sleeping person,or a person performing Salaah or a person reciting Quraan. (Raddul Muhtaarpg.660 vol.1)

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